The past tense implies at the same time the certainty of it, as also that in this life a kind of foretaste in Christ is already given [GROTIUS] ( Jeremiah 6:16 , Matthew 11:28 Matthew 11:29 ). 16. come--rather as Greek, "approach," "draw near." The wandering people of God enter today by faith into the rest of grace, trusting Christ's completed work for them. word of God" ( Ephesians 6:17 ). Our highest happiness shall, according to this verse, consist in our being united in one with God, and moulded into conformity with Him as our archetype [CALVIN]. I recently heard a great explanation of this difficult passage by Dr. Heiser, on the naked bible podcast and wanted to share it with you. Sabbatismos of Hebrews 4:9 is clearly not a proof text for Sabbath observance, but obviously the author is uniting the deeper rest experience, to which God calls His people, with the symbol of faith that God Himself instituted—the Sabbath. in his sight --in God's sight ( Hebrews 4:12 ). Two other oldest manuscripts read, "Let us enter." The argument briefly is, God has provided a rest for men and has promised it to them. Jerry N. Page is pastor of the Stewardson, Donnellson, and St. Elmo Seventhday Adventist churches in Illinois. . For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith” (Hebrews 4… True Sabbath rest does not come from adhering to the law or taking a break from work one day of the week. A foretaste of the rest Is given in the inward rest which the believer's soul has in Christ. 1 The author traces for them God's redemptive history from Creation through the wilderness wanderings of Israel, to David's day, to Christ's day, and finally to their own today, calling on them to hold fast their confidence in Christ's work, and warning them against failing to enter God's rest as their forefathers had done. However, stress on the present entering into rest does not nullify implications for the future in the author's argument. Hebrews Chapter 4: Entering God’s Rest. Man is to enter by faith and obedience into God's completed work for him. If the Greek "aneu" had been used, sin would have been regarded as the object absent from Christ the subject; but choris here implies that Christ, the subject, is regarded as separated from sin the object [TITTMANN]. Hebrews 4:8, KJV: "For if Jesus had given them rest, then would he not afterward have spoken of another day." Why don't the editors of Ministry have more to say on the current discussions regarding the nature of Christ and righteousness by faith? Cities . and ye shall find rest (the continuing rest and peace found in daily submitting to Christ's easy yoke; the former answers to "receive mercy" here; the latter, to "find grace," Matthew 11:28 Matthew 11:29 ). What then is the "rest" of God? . "It judges all that is in the heart, for there it passes through, at once punishing [unbelievers] and searching [both believers and unbelievers]" [CHRYSOSTOM]. quick--Greek, "living"; having living power, as "the rod of the mouth and the breath of the lips" of "the living God." help--Compare Hebrews 2:18 , "He is able to succor them that are tempted.". 1. Still the word of God (the same as that preached, Hebrews 4:2 ), used here in the broadest sense, but with special reference to its judicial power, INCLUDES the Word of God, the sword of the Spirit with double edge, one edge for convicting and converting some ( Hebrews 4:2 ), and the other for condemning and destroying the unbelieving ( Hebrews 4:14 ). should seem to come short of it--Greek, "to have come short of it"; should be found, when the great trial of all shall take place [ALFORD], to have fallen short of attaining the promise. 4:10, R.S.V.). The word "seem" is a mitigating mode of expression, though not lessening the reality. Hebrews 6:4-6 The last passage we will deal with is Hebrews 6:4-6. . This reminds us, incidentally, of Christ's cry, "It is finished" (John 19:30), after His completed work of re-creation just before He rested in the tomb on the Sabbath. without sin--Greek, "choris," "separate from sin" ( Hebrews 7:26 ). The accusative follows when the sense is "hold fast" [TITTMANN]. Title: When the various New Testament books were formally brought together into one collection shortly after A.D. 100, the titles were added for convenience. The same word which is saving to the faithful ( Hebrews 4:2 ) is destroying to the disobedient ( 2 Corinthians 2:15 2 Corinthians 2:16 ). An image (appropriate in addressing Jews) from the literal dividing of joints, and penetrating to, so as to open out, the marrow, by the priest's knife, illustrating the previously mentioned spiritual "dividing of soul from spirit," whereby each (soul as well as spirit) is laid bare and "naked" before God; this view accords with Hebrews 4:13 . . Bible students have long disagreed over the meaning of the phrase a rest remains (apoleipetai). People by the millions. The disobedient, instead of being blended in "the same body," separated themselves as Korah: a tacit reproof to like separatists from the Christian assembling together ( Hebrews 10:25 , Jude 1:19 ). Hebrews 4:4 "For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works." Hebrews 4:12 is often cited in our publications to show that the Bible has power to change lives, and it is perfectly proper to make that application. Though "great" ( Hebrews 4:14 ), He is not above caring for us; nay, as being in all points one with us as to manhood, sin only excepted, He sympathizes with us in every temptation. 6. it remaineth--still to be realized. Hebrews 4 Resources - Multiple Sermons and Commentaries Enter (1525) (eiserchomai from eis = into + erchomai = come) means come into. Addressing Jews, he by the Spirit sanctions what was true in their current literature, as he similarly did in addressing Gentiles ( Acts 17:28 ). 14. his rest--God's rest: the rest prepared by God for His people [ESTIUS]. Meyer's NT Commentary. Φοβηθῶμεν οὖν] Let us … Christians must not use or accept unsound arguments and faulty logic to support their faith. The Greek is the same as that for "his own" immediately after. The Word's dividing and far penetrating power has both a punitive and a healing effect. The Word of God becomes an issue because it tests a person's life and sets the standards of acceptable behavior and attitudes. In Hebrews 1:1-14 we have seen that the Son, i.e. . In its total context the passage also shows us the Sabbath as a God-given sign or symbol of our having begun now to rest in God's completed work of redemption on the cross. Marriage—A Quaint Ceremony From the Past? God's rest is not a rest necessitated by fatigue, nor consisting in idleness, but is that upholding and governing of which creation was the beginning [ALFORD]. boldly--Greek, "with confidence," or "freedom of speech" ( Ephesians 6:19 ). God did rest the seventh day--a rest not ending with the seventh day, but beginning then and still continuing, into which believers shall hereafter enter. It is a foretaste of the eternal rest and communion to come with Him who is the ground of our confidence and our Creator, Jesus Christ. hath ceased--The Greek aorist is used of indefinite time, "is wont to cease," or rather, "rest": rests. 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